Last weekend I drove up to Leeds to help transport some
second hand books to be sold at the International Medieval Congress. While
driving I listened, once again, to a couple of Tony Robinson’s reading of Terry
Pratchett’s Discworld novels. I bought these originally when I was travelling
back and forth, from Kidderminster to Retford in North Nottinghamshire, during
the final illnesses of my parents and, subsequent to their deaths (within three
months of each other), while my sister and I were sorting out the house, the
estate and related matters. On that occasion I simply listened to the next
novel that I found within the local bookshop (since closed of course) and so
followed the series in no particular order. On this occasion I have decided to
listen in order and over the weekend got as far as ‘Sourcery’, number five in
the series according to the CD.
It is not so much the specific content of the story that
interests me at this point. It is first of all the effect of spending two and
half hours at a time driving and listening to the reading of a novel. This is
different from reading. Half my mind (or perhaps it should have been more than
half my mind) is on the act of driving and the various diversions of motorway
traffic. The text, however, is also mediated through a voice - with Tony
Robinson a very persuasive voice - and this does, to my mind, change the
experience. As I arrived, negotiated the traffic of inner-city Leeds to find
the University, and then turned the engine, and the CD off, I left one world,
the Discworld, and entered another world, that of second hand book selling and the Medieval Congress. It
took some adjusting (well, perhaps not that much!). What is more, having been on the road a couple of days,
fairly consistently, and having listened to five or six CDs worth of text, the
adjustment back into the real world of my everyday life was somewhat more
challenging than I had imagined. I was still living, at least in part,
somewhere entirely different, not far from Ankh-Morpork.
The other factor that struck me was the way in which the
texts of the Discworld spoke so significantly into the world I currently live
in. I have always felt that Pratchett is one of the most insightful commentators
on religion (far more so than the academics of this world, and actually more so
than many senior religious figures). I use elements of his novels on a regular
basis in my Introduction to the Study of Religion module, although it saddens
me to note that the students rarely appreciate either the references or the
insights. But it is Pratchett’s insight into human nature, and particularly into
the nature of human institutions in the modern world that I find so uncanny and
so real. There is something about the Unseen University that, despite its
subject matter (magic) and its rather arcane structures, not to mention the
architecture, is remarkably familiar and speaks directly into my own experience
of trying to engage with colleagues, and especially the senior management, of
an institution such as my own University. You can see just the same responses,
the same disputes, the same fears, the same mistakes, the same triumphs, and, in so
many ways, the same people. That, of course, is part of the genius of a writer
such as Terry Pratchett.
There is another element, however, that links the world of the novels,
the Discworld, and my own experiences of academia. This is perhaps more
difficult to express, but in some way combines the previous two elements. I have
always felt, in some odd way, that to enter into the academic life is to enter
into a fictional world. I don’t really mean this in the sense of the University
as an unreal space. The physicality of the institution, the students, my
colleagues, the administrators, the managers etc. are all real enough, and while there is an
element of all institutional life that has to do with the playing of games, the
‘micro-politics’ of everyday life, this is the ‘real’, in very much the same
way that so many of Pratchett’s characters are ‘real’. This is one reason I
tend to towards management and encouraging others to fulfil themselves. That
engagement with colleagues, other human beings, is something I can relate to:
it is my work; it is something concrete.
What I find ‘unreal’, and perhaps
always have, is that which others seem to get so obsessed about, that is the
research, the theory, the ‘ideas’ and the subject matter of what we teach. I write
about ‘religion’, I engage in fieldwork, I read the theories of others, I think
and I construct my own analysis, I then write and I teach this to others.
Entering into that world, the world of research, of writing and even of teaching,
is for me to enter the world of the fictional. I can never fully take it
seriously. It will always have something of the air of unreality about it, a
flimsy construction that I am actively willing to stay standing upright (perhaps by magic
alone) and know could be brought crashing down at any time. I find that
expressed so perfectly within the Discworld novels, the ever encroaching
forces of the nether regions, the creatures of the dungeon dimensions, that
need to be kept just beyond reality. That is what I feel about research, theory
and the attempt to talk intelligently about religion, about society or perhaps
about anything ‘real’ at all. And as with the end of the journey, the arrival, whether in Leeds or
Kidderminster, or wherever it may be, there will have to come a time when I need to
leave the car, leave the construction of theory, and adjust to the real world
around me, and that is never entirely easy.
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